62 CHRISTIANITY IN TALMUD in either passage. The same is true of the Tosephta, so far as I can observe. We may, perhaps, infer that the figurative use of the phrase originated in the Babylonian schools, where, as we have already seen (see above (1) (2) (7)), the Rabbis speculated a good deal about Jesus. Possibly R. JPrrrriah bar Abba, who used the phrase in the passage we have been studying, was himself the author of the figurative application of it, and also of the explanation of its meaning, b. Ber. 34a. He and It. Hisda were con- temporaries and friends, and the latter claimed (p. 37 above) to know something about Jesus. To one or other of them the origin of the phrase as denoting a tendency to heresy may with great probability be ascribed. THE CLAIM OF JESUS DENIED (10) j. Taanith 65b.--R. Abahu said : If a man say to thee ' I am God,' he is a liar ; if [he says, I ' am] the son of man,' in the end people will laugh at him ; if [he says] ' I will go up to heaven,' he saith, but shall not perform it. Commentary.-So far as I know, this saying occurs only here. That it refers to Jesus there can be no possibility of doubt. R. Abahu, the speaker, was a very well-known Rabbi, who lived in Caesarea, at the end of the third and the beginning of the fourth century ; and we shall see hereafter that he had a great deal of intercourse, friendly and also polemical, with heretics, who, in some instances at all events, were certainly Christians. It is not necessary to assume an acquaintance with any of the Gospels to account for the phrases used by R. Abahu. The |