talmud -and jesus passages


















  





PASSAGES RELATING TO JESUS

87

is crucified.' Therefore it is said,

A curse of

God is he that is hung. 

Commentary.-R.

Meir lived in the second cen-

tury,

and we shall see that he had some knowledge 

of the Gospels (see below, p. 163). It is hardly to be 

doubted that the above passage contains a reference 

to Jesus. `One ruled over the whole world,' that is 

God. ' They resembled each other' suggests

He 

that bath seen me hath seen the Father.

The men-

tion of the cross (»$Y) obviously accords with the 

Gospel story. The scornful gibe of the passers-by 

suggests Matt. xxvii. 37 and 39, and esp. 42, 43. The 

curious remark that the second

'


took to robbery' 

(listaia) I cannot explain, but it should be noted in 

connexion with what was said above (see p. 73), 

about Pinhas Listaah (Pontius Pilatus). R. Meir's 

interpretation of the text in Deut. is somewhat 

obscure ; so far as I understand it he seems to mean 

that the raillery of the bystanders was a cursing of 

God, because they said ' the King is hung,' which 

would be the case if Jesus were supposed to be 

God. 

To this passage may be appended another where 

there is also a reference to crucifixion. It is

con-

tained in the Midrash on Esther ix. 2, and is as 

follows :-

Zeresh, the wife of Haman, is advising him 

how to kill Mordecai, so that he shall not be de-

livered by miracle as so many had been, and she

says, 

nnn a`r e'K1 +inv in 7n 

,nD vtt t

&i tta,SY

$v rm, a15Y, " Crucify

him on a cross, for we do not find one out of his 

nation who has been delivered from it." The refer-

ence seems to be to the fact that Jesus was not 

saved from the cross even though it was

claimed 











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